[Rebekah Barton]

Throughout history, the question of power and its proper use has plagued human societies. The realm of politics, where power is wielded most visibly, often becomes a battleground for competing ambitions. However, the rich tradition of Hebraic leadership offers a compelling alternative – a vision of power as a tool for good, a gift from God entrusted to those willing to serve the community.

Hebraic leadership transcends mere titles and positions. It is a philosophy deeply rooted in Jewish history and scripture, emphasizing ethical behavior, responsibility to the collective, and a profound connection to something larger than oneself. Leaders like Moses, who led the Israelites not for personal gain but to create a just society, embody this ethos. This focus on serving the people resonates with the core principle of statecraft, which views political power not as an end but as a means to protect and effectively manage human communities.

Judaism, with its emphasis on ethical conduct codified in Halacha (Jewish law), provides a moral compass for Hebraic leaders. They are bound to act with justice and fairness, ensuring the well-being of all. This resonates with the understanding of power as a neutral tool. It can be wielded for good, as in safeguarding the community, or for evil, as in acts of oppression.

The story of Abraham and Lot from the Hebrew Bible exemplifies this nuanced approach to power. Faced with potential conflict over resources, Abraham prioritizes diplomacy and opts to divide the land peacefully. This approach stands in stark contrast to the violent plunder practiced by Mesopotamian kings. However, when his nephew Lot is threatened, Abraham demonstrates the willingness to use force when necessary, showcasing the wisdom of knowing when words and power require different applications.

The Hebraic perspective on leadership encourages engagement in the political process. By embracing the tools of statecraft, individuals can strive for “proximate justice” – creating a more just and equitable world within the limitations of the human realm. This vision aligns beautifully with the Christian call to serve, suggesting that people of faith can be powerful forces for good within the political arena.

In conclusion, Hebraic leadership offers a refreshing perspective on power. It rejects the notion of power as inherently corrupt, instead presenting it as a gift from God, a responsibility to be used ethically for the benefit of the community. By embracing this philosophy and engaging in the political process, individuals can contribute to a more just and peaceful world.